King Solomon was the ruler of Palestine
and Syria. He
was also a Prophet. One of his contemporaries was the Queen of Sheba, who ruled
Yemen.
According to Biblical and Quranic accounts, she received a letter from the
powerful King Solomon in which he demanded that she surrender to him. What
happened after she received the letter is thus recorded in the Quran: The Queen
of Sheba said, “O Counsellors, an honourable letter has been delivered to me.
It is from Solomon. It reads, ‘In the name of God, Most Gracious, Most
Merciful, do not exalt yourselves above me, but come to me in all submission.’
Now advise me in this, counsellors. I never decide any affair till I have
conferred with you.” They said, “We are strong and our prowess in battle is
great, but the decision is in your hands, so consider what you will command.”
She said, “Surely, when mighty kings invade a country, they despoil it and
humiliate its noblest inhabitants- these men will do the same” (27:29-34).
Then, according to tradition, the Queen avoided confrontation by
surrendering. Thus she saved her country from invasion by Solomon’s army. This
surrender was only in the political sense; in all other senses she was able to
continue to rule autonomously. The Shebeans were a trading nation. By this
partial political surrender, they were also able to continue trading as before.
This kind of act was not surrender but a good
example of practical wisdom. practical wisdom means opting for the less than
ideal when the ideal is not achievable.
This practical wisdom is indispensable not only for rules but for every
individual, for controversy is a part of life. Everyone tries to produce an
ideal solution, but the fact is that the ideal cannot be achieved. The best formula,
therefore, is for everyone to opt for the possible.
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